A Different Definition of Consciousness

Definitions are important, especially when discussing complex topics. For example, the topic of consciousness is so fraught with subtleties that discussions about it really need to start with a clear definition of what it means. Definitions themselves are often the first step in exploring an idea, so creating one can be an act of investigation. In other words, proposing different definitions for a concept may help us explore what is really important or fundamental about it.

Continuing with the topic of consciousness, some define it as just information processing, some define it as the phenomenon of experience. These are very different definitions that generally reflect different metaphysical positions – strict physicalism versus somewhat more open views. I wonder if it would be possible to develop a definition based on something that cuts across these global perspectives.

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A Set of Hopes

In an earlier post I suggested that, because of fundamental limits of what we understand, an appropriate way to think about metaphysical matters is as “hopes”. In other words, because we cannot be certain about things like the existence of God, or life after death, or the ultimate nature of reality and the destiny of the universe, we need to hope that certain things are true about these questions.

In related posts1, I describe some examples of using this way of thinking to compare Christian and atheist perspectives, describing both as specific hopes. This post will focus on describing just Christianity as a series of hopes in certain metaphysical perspectives.

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Boundaries of Physicalism

A common objection to the idea of any sort of transcendent domain is that, if that domain can affect the physical domain, then it is simply an extension of the physical domain and therefore not transcendent. As such, truly transcendent domains do not exist.

When discussing supernatural claims in particular, this argument is often used to assert that there is no such thing as the supernatural because if it can affect the natural, then it is simply a part of nature. Similarly, this argument is used to disprove mind-brain dualism since, if the mind can affect the world (specifically, the brain), then the mind cannot be immaterial because it is interacting with the material.

This objection makes sense at some level, but also seems to miss the mark when it comes to explaining the phenomena that people refer to when invoking transcendent domains like the supernatural or the mind. Even if the assertion is logically valid, it has no explanatory power and adds no detail to support exploration, model creation, testing, or any other sort of careful thinking.

Even when domains are fundamentally similar in some way, understanding is usually improved by articulating persistent differences and the nature of any boundaries and interactions.

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Threads of Pointers

Throughout history, there have been stories of the supernatural. These stories were often invoked to explain mysteries such as the origin of the world, the forces behind weather, the causes of disease, and the prevalence of coincidences. However, these stories often went beyond simple explanations and were personal accounts of people encountering things beyond natural, everyday experience. The fact that these things could also have explained some mysteries may have been interesting and possibly useful at the time, but was beside the point in many cases.

More recently, and especially over the last few centuries, many other unknowns either have not been explained by science or, like consciousness, have actually become bigger mysteries.1 In addition, mathematics has shown that there are fundamental limits of our understanding in any rational system, and science has discovered what appear to be fundamental limits in our ability to explain physical reality.2

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Whole Reality Photography

Kelvin’s Clouds is a set of reflections that represent my journey through the topics of science and religion, seeking to find perspectives that are rational while recognizing the incompleteness of our knowledge about humanity and the nature of reality. These reflections are mostly essays with the occasional drawing or picture. Writing the ideas out helps me to think them through.

Photography is another tool that I sometimes use to think about these things (in addition to just having fun). That work is presented on a different site: Whole Reality.

The general theme of Whole Reality photography is learning to see better.

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Science, Religion, and Uncertainty

The idea that there is a war between science and technology is very common and it’s easy to believe it from some of the very public conflicts that have occurred. Because of this perception, it’s often difficult to have relaxed, interesting conversations about science and religion. Many of us instead just assume that it’s not really that important or even worth talking about. After all, this is the realm of metaphysics, something that doesn’t really impact daily life, right?

However, it turns out that metaphysical considerations are the basis for most people’s ethics, even when we don’t think about that. In other words, our views on things typically considered religious, such as a formal code of ethics, life after death, a moral creator, and so on, really determine our moral views. The fact that most people in the west have ethics based on Judeo-Christian ideals, whether they are Christian or not, is not widely understood.

So if it’s important to have a considered opinion here, how do we deal with the issue of their apparent conflict? Perhaps we can start by looking at where some of the conflicts seem to come up.

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Science and Religion Conversations

Many people believe that there is a conflict between science and religion. This is often exemplified by debates about evolution, the age of the Earth, claims of miracles, and so on. Historically, events like the Galileo affair and the Scopes trial seem to illustrate the existence of a broad conflict. While these disagreements certainly exist, when looked at closer it turns out that they are isolated cases of disagreement based on specific ideas and do not necessarily represent broad conflict.

Most scholars today see the relationship between science and religion as more nuanced and dependent on each individual’s views. One common view is that science and religion deal with different domains entirely, so that as long as each stays in its proper domain, there could be no conflict. Others believe that there is interaction between them, and that resolving apparent disagreements is a way to improve understanding of both domains.

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Exploring Love

The idea of “love” generally means having deep affection for others based on some sort of personal ties. For example, familial ties cause us to love our relations, and sexual attraction can move us toward deep affection. Often, however, we use the term “love” to refer to how we treat other people, such that sometimes it is used to refer to a sort of charitable behavior.

To better understand these subtleties, it’s interesting to look at this behavior from a cosmic standpoint.

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